Architecture: A Conversation Between Past and Present
Architecture has never existed in a vacuum. While architectural thinkers like Eisenman have participated in architectural experimentation in paper architecture, their ideas are not generated without prior context, critiques, or dialogues. Architecture has and always will be a subject of conversation with both the past and the present. Throughout history, most forms of architecture have been generated as either complements or critiques of past works. Whether it's the craftsmen vs. the machine, historicism vs. modernism, or the duck vs. the decorated shed, architecture arises from the juxtapositions of these different architectural approaches.
One of the most significant forces of contention in architecture is how to create meaning. The approach depends on the architect's philosophy and beliefs about the world. Tafuri hits on this point:
"Today, he who wishes to make architecture speak is thus forced to resort to materials devoid of all meaning; he is forced to reduce to degree zero every ideology, every dream of social function, every utopian residue. In his hands, the elements of the modern architectural tradition are all at once reduced to enigmatic fragments—to mute signals of a language whose code has been lost—shoved away haphazardly in the desert of history" (Tafuri 148)."
Historically, architecture has relied on materials to convey emotion and feelings. Materials play a significant role in the image that the architect is trying to create. I am not sure I am convinced by Tafuri's critique of modern architecture. I understand his point to the extent that materials used to be linked to specific places. For example, wood and log cabin construction is native to the Appalachian region, while red brick is more customary to the neighborhoods of Boston. An architect most likely would not place a log cabin in the streets of a city because it does not respond to the history and meaning of the place. However, successful cases can be made where the purposeful juxtaposition of local materials speaks much louder than conforming to the local history and landscape.
Taylor, I like how you pointed out that architecture has always been created in regards to something, as "complements or critiques of past works" I thought it was interesting how Tafuri talked about this as well. When he points out that Stirling does this same thing of working with previous architectural language and "remixing" it. And how this can be done in an infinite ways, adding and subtracting to make something new. Good stuff!
ReplyDeleteI think I'm inclined to agree with you that big 'A' Architecture does not exist in a vacuum and is in dialogue with what came before and what will come after it. I think big 'A' Architecture, the architecture we discuss and explore as theorists with education working on large-scale, multi-disciplinary projects is absolutely engaging in the discussion. However, I think maybe there's a little 'a' architecture out there that exists outside of the canon we critique, discuss, and participate in. I think the little 'a' architecture is one born out of necessity - it's the unsheltered person in Atlanta who assembles a temporary structure in order to survive. Little 'a' architecture encapsulates refugees and migrants who aren't necessarily intentionally participating in any kind of dialogue, they just have basic needs. I'm not sure these architectures have some profound meaning outside of their immediate function, and I'm wondering if this kind of topic has been overlooked in these discussions of meaning, canon, relevance, and importance...?
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